1, 2. Ass-​a, anda i nezmer a d-​naf taseddarit iṣeḥḥan?

XAYEL-​ED iman-​ik a tleḥḥuḍ deg webrid. Cwiṭ kan akka iɛmeṛ-​ed igenni d asigna. Lebraq, ṛṛɛud, ageffur (lehwa) d iceṛcuṛen. Tebdiḍ imir teţqellibeḍ anda ara teddariḍ. Yuɣal tufiḍ-​d amkan ɣer ṭṭerf n webrid; yeǧhed yerna yelha. Dinna ur-​k-​id-​iţḥaz ara ugeffur. Acḥal i tfeṛḥeḍ imi i d-​tufiḍ amḍiq-​agi iṣeḥḥan!

² Aql-​aɣ neţɛic zzman inhewwalen. Liḥala n ddunit simmal teţwaɣay. Acu kan, tella tseddarit iṣeḥḥan ara ɣ-​d-​imenɛen si mkul d ṭṭerr. D acu-​ţ tseddarit-​agi? Wali d acu yenna bab n Uhellil i Yahwa: “D kečč i ţ-​ţaseddarit-​iw, i d leḥṣin-​iw; d Illu-​yiw iɣef ţţekleɣ.”—Ahellil 91:2.

3. Amek i nezmer a nerr Yahwa ţ-​ţaseddarit-​nneɣ?

³ Twezneḍ acḥal sɛan lqima imeslayen-​agi? Yahwa, Axellaq, Ssid n ddunit meṛṛa, yezmer ad yili ţ-​ţaseddarit-​nneɣ! Yezmer ad iḥareb fell-​aneɣ, axaṭer yeǧhed akteṛ n  wayen akk i gzemren a ɣ-​d-​yawi lemḍerra. Ɣas yella win i ɣ-​iḍurren, Yahwa yezmer ad issemsawi (iqeɛɛed) kullec. Amek ara t-​nerr ţ-​ţaseddarit-​nneɣ? Ilaq a neţkel fell-​as. Awal n Ṛebbi yeţţak-​aɣ-​d daɣen lewṣaya-​yagi: “Ḥerzet iman-​nwen di leḥmala n Yillu.” (Yahuda 21) Ih, ilaq a neḥrez iman-​nneɣ di leḥmala n Baba-​tneɣ n igenwan s lɛalaqat yebnan ɣef lemḥibba. Akka, a nizmir a nesɛu ṭṭmana belli ad yili ţ-​ţaseddarit-​nneɣ. Meɛna, amek ara nesɛu lɛalaqat am tigi?

4, 5. Hdeṛ-​ed ɣef kra n leḥwayeǧ swayes i k-​d-​ibeggen Yahwa leḥmala-​ines.

⁴ Bac a neḥrez iman-​nneɣ di leḥmala n Ṛebbi, ilaq a nẓer amek i ɣ-​d-​ibeggen leḥmala-​yagi. Xemmem ɣer kra n leḥwayeǧ i d-​tlemmdeḍ seg Wedlis Iqedsen s tektabt-​agi yellan ger ifassen-​ik. Yahwa, Axellaq-​nneɣ, ifka-​yaɣ-​d tanezduɣt yetɛeddan: lqaɛa. Iɛemmeṛ-​iţ d lmakla akk-​d waman, d lḥiwan iɛeǧben i tmuɣli, d imukan icebḥen nezzeh akk-​d wayen meṛṛa i d-​teţţak lqaɛa. Imi d Yahwa i d-​yefkan Adlis Iqedsen, iwerra-​yaɣ-​d deg-​s isem-​is d ṣṣifat-​is. Awal-​is yessefham-​ed daɣen belli iceggeɛ-​ed ɣer lqaɛa Mmi-​s ɛzizen, Ɛisa, yerna iɛemmed ad itmeḥḥen w’ad yemmet ɣef ddemma-​nneɣ. (Yuḥenna 3:16) Acu i ɣ-​d-​tewwi tikci-​yagi? Tefka-​yaɣ-​d asirem n tudert ifazen ɣer zdat.

⁵ Asirem-​nneɣ icudd daɣen ɣer lḥaǧa nniḍen i gexdem Ṛebbi. Isbedd yiwet n lḥukuma deg igenni, yeɛni Tagelda n Lmasiḥ. Qrib aţ-​ţekkes Tgelda-​yagi lemḥayen akk yellan yerna aţ-​ţerr lqaɛa d lǧennet. A nizmir a nɛic i lebda ɣef lqaɛa, di lehna akk-​d sseɛd. (Ahellil 37:29) Si leɛḍil, Ṛebbi yeţţak-​aɣ-​d lewṣayat akken a nesɛu tamɛict taxlaft si tura. Ifka-​yaɣ-​d daɣen taẓallit i ɣ-​isemmḥen a s-​nehdeṛ anda i nebɣa, melmi i nebɣa. Tigi yakk d kra kan si leḥwayeǧ meṛṛa swayes i d-​ibeggen leḥmala-​ines i lɛibad, i k-​d-​ibeggen leḥmala-​ines ula i kečč.

6. Amek ara d-​tǧawbeḍ ɣef leḥmala i k-​d-​ibeggen Yahwa?

 ⁶ Asteqsi iɣef i glaq aţ-​ţmeyyzeḍ mliḥ d wagi: “Amek ara ǧawbeɣ i Yahwa ɣef leḥmala-​ines?” Geddac d amdan ara d-​yinin: “Nekk daɣen si lǧiha-​w ilaq a t-​ḥemmleɣ.” I kečč, acu ara d-​tiniḍ? Ɛisa ihdeṛ-​ed ɣef lameṛ yugaren akk wiyaḍ, yenna-​d: “Aţ-​ţḥemmleḍ Ssid [Yahwa], Illu-​yik, seg wul-​ik meṛṛa, s teṛwiḥt-​ik meṛṛa, s lbal-​ik meṛṛa.” (Matta 22:37) Mebla ccekk, tesɛiḍ aṭas n ssebbat iɣef ara tḥemmleḍ Yahwa Ṛebbi. Lameɛna, ma yella d aḥussu kan i tḥusseḍ belli tḥemmleḍ Yahwa, eɛni tzemreḍ a d-​tiniḍ belli tḥemmleḍ-​t seg wul-​ik meṛṛa, s teṛwiḥt-​ik meṛṛa, s lbal-​ik meṛṛa?

7. Ma yella nḥuss kan belli nḥemmel Ṛebbi, nezmer a neḥseb leḥmala-​yagi ţ-​ţaḥeqqanit? Ssefhem-​ed.

⁷ Akken i t-​id-​yessefham Wedlis Iqedsen, leḥmala i Ṛebbi mačči kan d lḥisas, tugar ayagi. Ɣas akken iwulem mliḥ a nḥuss deg wulawen-​nneɣ belli nḥemmel Yahwa, lḥisas-​agi d lsas kan n leḥmala taḥeqqanit i glaq a s-​d-​nesbeggen. Di lemtel, telzem zzerriɛa n ţeffaḥ bac a d-​temɣi ttejṛa ara d-​yefken lɣella. Meɛna, lukan aţ-​ţessutreḍ i walbeɛḍ taɛeqqayt n tţeffaḥt, a k-​yeɛǧeb lḥal ma yella yefka-​yak-​d kan zzerriɛa-​ines? Xaṭi, wagi d ayen ibanen! Kifkif, ma nḥuss belli nḥemmel Yahwa Ṛebbi, ayagi d lsas kan. Adlis Iqedsen yesselmad: “Leḥmala n Yillu, d aḥraz n lumuṛ-​is, yerna lumuṛ-​is ur ẓẓayit ara.” (1 Yuḥenna 5:3) Ihi, iwakken aţ-​ţili leḥmala-​nneɣ i Ṛebbi ţ-​ţaḥeqqanit, ilaq a d-​tefk lfakya yelhan, yeɛni a d-​tban s lefɛayel.—Ɣer-​ed Matta 7:16-20.

8, 9. Amek i nezmer a d-​nbeyyen leḥmala-​nneɣ akk-​d ccekṛan-​nneɣ i Ṛebbi?

⁸ A d-​nbeggen leḥmala-​nneɣ i Ṛebbi ma nettabaɛ lumuṛ-​is yerna neṭṭebbiq imenzayen-​is. Mačči d ayen iweɛṛen. Leqwanen n Yahwa ur ẓẓayit ara maḍi; ţɛawanen-​aɣ a nesɛu  tamɛict yelhan, irebḥen yerna yeččuṛen d sseɛd. (Icɛaya 48:17, 18) Ma neţɛic ɛlaḥsab n lewṣayat n Baba-​tneɣ n igenwan, a s-​d-​nbeggen ccekṛan ɣef wayen akk i gexdem ɣef lǧal-​nneɣ. Acu kan, di ddunit-​agi, qlilit mliḥ lɛibad i d-​iţbegginen ccekṛan-​agi. Ur nebɣi ara a nteţţu lxiṛ i ɣ-​iţwaxedmen, am kra seg wid iɛacen di zzman ideg yella Ɛisa ɣef lqaɛa. Yesseḥla ɛecṛa n yergazen ihelken lbeṛs, lameɛna yiwen kan i d-​yuɣalen a t-​icekkeṛ. (Luqa 17:12-17) Mebla ccekk, ɣer wagi i nebɣa a ncabi, mačči ɣer tesɛa-​nni i gnekṛen lxiṛ!

⁹ D acu-​ten ihi lumuṛ n Yahwa i ɣ-​ilaq a netbeɛ? Nwala-​d kra di tektabt-​a, meɛna a nɛiwed a d-​nẓer kra seg-​sen. Tiɣin n wawal i lumuṛ-​agi a ɣ-​tɛiwen a neḥrez iman-​nneɣ di leḥmala n Ṛebbi.

10. Ssefhem-​ed ayɣer i glaq a neţnadi dima a nissin Yahwa Ṛebbi.

¹⁰ Bac a nqerreb ɣer Yahwa, ilaq a neţnadi a t-​nissin. Ur ilaq ara yakk a neḥbes. Xayel-​ed iman-​ik di  beṛṛa deg yiḍ n usemmiḍ, tesseḥmayeḍ ɣer tmes. Tzemreḍ aţ-​ţeǧǧeḍ aţ-​ţenqes w’aţ-​ţexsi tmes-​agi? Ala. A s-​trennuḍ dima asɣar bac aţ-​ţeqqim tecɛel, neɣ m’ulac aţ-​ţemmteḍ seg usemmiḍ. Times teḥwaǧ asɣar iwakken aţ-​ţeqqim dima teǧhed. Akken ula d leḥmala-​nneɣ i Yahwa: teḥwaǧ “tamusni n Yillu” bac aţ-​ţeqqim teǧhed.—Lemtul 2:1-5.

11. Acu i d-​yewwi uselmed n Ɛisa i inelmaden-​is?

¹¹ Ɛisa yebɣa ad sɛun dima inelmaden-​is leḥmala ireqqen i Yahwa akk-​d Wawal-​is n tideţ. Mbeɛd mi d-​yeḥya si lmut, yehdeṛ i sin seg-​sen ɣef kra n licaṛat n Tira tiɛibṛaniyin i d-​yeḍran deg-​s. Acu i sen-​d-​yewwi waya? Nnan-​d: “Ur nḥuss ara i wulawen-​nneɣ reqqen ɣer daxel, m’akken i ɣ-​d-​iheddeṛ deg webrid, issefham-​aɣ-​d Tira?”—Luqa 24:32.

12, 13. a) Ɣur xilla n medden ass-​a, amek i teḍra d leḥmala-​nsen i Ṛebbi akk-​d leḥmala-​nsen i Wedlis Iqedsen? b) Acu i nezmer a nexdem iwakken ur teţţismiḍ ara leḥmala-​nneɣ?

¹² Asmi i d-​tufiḍ ayen yesselmad s ṣṣeḥ Wedlis Iqedsen, ur tḥusseḍ ara i wul-​ik ireqq si lfeṛḥ d leḥṛaṛa akk-​d leḥmala i Ṛebbi? Bla ccekk, d ayen i tḥusseḍ. Aṭas i gḥussen s wayagi. Tura, ayen iweɛṛen, d ayen ara nexdem bac aţ-​ţeqqim leḥmala-​yagi dima teǧhed w’aţ-​ţennerni. Ur nebɣi ara a nɛaned lɛibad n ddunit n wass-​a. Ɛisa icar-​ed: “Aţ-​ţismiḍ leḥmala n waṭas.” (Matta 24:12) Acu i tzemreḍ aţ-​ţxedmeḍ iwakken ur teţţaǧǧaḍ ara aţ-​ţismiḍ leḥmala-​inek i Yahwa akk-​d leḥmala-​inek i tideţ n Wedlis Iqedsen?

¹³ Kemmel ţnadi aţ-​ţissineḍ Yahwa Ṛebbi akk-​d Ɛisa Lmasiḥ. (Yuḥenna 17:3) Ţmeyyiz ɣef wayen i tlemmdeḍ deg Wawal n Ṛebbi, testeqsayeḍ iman-​ik: ‘Acu i y-​isselmad waya ɣef Yahwa Ṛebbi? Ayɣer ara y-​idemmer wannect-​a a t-​ḥemmleɣ seg wul-​iw meṛṛa, s lbal-​iw meṛṛa, ţ-​ţeṛwiḥt-​iw meṛṛa?’ (Ɣer-​ed 1 Timutawus 4:15.) Ma yella teţmeyyizeḍ akka, leḥmala-​inek i Yahwa aţ-​ţeqqim treqq.

14. Amek i ɣ-​teţɛawan tẓallit a nesseǧhed leḥmala-​nneɣ i Yahwa?

¹⁴ Bac akken aţ-​ţeqqim daɣen leḥmala-​inek i Yahwa  teǧhed, ilaq aţ-​ţeţẓallaḍ daymen. (1 Itisalunikiyen 5:17) Deg yixef wis 17, nwala-​d belli taẓallit ţ-​ţikci ɣlayen sɣur Ṛebbi. Lɛalaqat ger sin yemdanen ţţiǧhident ma yella ţmeslayen daymen wway gar-​asen yerna ɛinani. Akken daɣen deg wayen yeɛnan lɛalaqat-​nneɣ akk-​d Yahwa. Lɛalaqat-​agi ţɣamant ǧehdent ma yella neţẓalla-​yas daymen. M’ara neţẓalla, ilaq a nḥader mliḥ iwakken ur d-​neţɛawad ara dima i imeslayen bla lḥisas neɣ bla ma nxemmem d acu i d lmeɛna-​nsen, am wakken d lɛadda kan. Yelzem fell-​aneɣ a nheddeṛ i Yahwa am wakken i gheddeṛ weqcic amecṭuḥ i baba-​s i gḥemmel. Ilaq a s-​neẓẓall s leqder, d ayen ibanen. Meɛna a nexdem ayagi ɛinani yerna seg wul yeṣfan. (Ahellil 62:9) Asenqed n Wedlis Iqedsen weḥḥed-​neɣ akk-​d tẓallit seg wul, d leḥwayeǧ yesɛan lqima tameqrant di leɛbada-​nneɣ i Yahwa. Snat n leḥwayeǧ-​agi a ɣ-ɛiwnent a neḥrez iman-​nneɣ di leḥmala n Ṛebbi.

15, 16. Ayɣer i nezmer a neḥseb aberreḥ n Tgelda d lemzeyya yerna d agerruj?

¹⁵ Asenqed n Wedlis Iqedsen akk-​d tẓallit, d lefɛayel i nezmer a nexdem m’ara nili weḥḥed-​neɣ bac a neɛbed Yahwa. A d-​nehdeṛ tura ɣef lḥaǧa nniḍen, i gcudden ɣer leɛbada-​nneɣ, i nxeddem zdat n lɣaci: neţmeslay ɣef wayen is i neţţamen i wid i ɣ-​d-​yezzin. Yella wasmi i tesselmdeḍ i ḥedd kra n leḥwayeǧ si tideţ n Wedlis Iqedsen? Ma txedmeḍ ayagi, d lemzeyya tameqrant i k-​iţţunefken akken a d-​tbeggneḍ leɛbada-​inek i Yahwa. (Luqa 1:74) Ma yella nessaweḍ i wiyaḍ tideţ i d-​neḥfeḍ ɣef Yahwa Ṛebbi, s wayagi nexdem ayen yellan d lwaǧeb ɣef imasiḥiyen n ṣṣeḥ meṛṛa, yeɛni nberreḥ lexbaṛ n lxiṛ n Tgelda n Ṛebbi.—Ɣer-​ed Matta 24:14; 28:19, 20.

¹⁶ Amceggeɛ Bulus yella yeţţak azal i leqdic-​ines; yenna-​d belli d agerruj. (2 Ikurintiyen 4:7) Hdeṛ ɣef Yahwa Ṛebbi d  lmeqsud-​is: wagi d ccɣel icebḥen akk i tzemreḍ aţ-​ţxedmeḍ. Akka, aţ-​ţqedceḍ ɣef Wemɛellem ifazen akk, yerna a k-​d-​yawi wayagi ayendin n lxiṛ. Ma tcerkeḍ di ccɣel-​agi, aţ-​ţɛiwneḍ lɛibad ad qerrben ɣer Baba-​tneɣ n igenwan w’ad ddun deg webrid yessufuɣen ɣer tudert n dayem. Yella ccɣel  ara ɣ-​d-​yessisen akteṛ n lfeṛḥ? Uyerna, m’ara teţdafaɛeḍ ɣef Yahwa akk-​d Wawal-​is, tesseǧhadeḍ liman-​ik d leḥmala i s-​d-​teţbeyyineḍ. Lmeǧhudat-​ik ɛeǧben-​as i Yahwa. (Iɛebṛaniyen 6:10) Ma teţkemmileḍ txeddmeḍ ccɣel-​agi, aţ-​ţḥerzeḍ iman-​ik di leḥmala n Ṛebbi.—Ɣer-​ed 1 Ikurintiyen 15:58.

17. Ass-​a, acimi i geɣṣeb ccɣel n uberreḥ i geţţunefken i imasiḥiyen?

¹⁷ Ilzem a d-​neţmektay belli abecceṛ n Tgelda d ccɣel iɣeṣben. Adlis Iqedsen yenna-​d: “Becceṛ awal, ḥiwet di mkul taswiɛt.” (2 Timutawus 4:2) Ass-​a, acimi i geɣṣeb lḥal a nberreḥ? Awal n Ṛebbi issefhem-​ed: “Ass ameqwran n [Yahwa] iqerreb-​ed, iqerreb-​ed, iɛejl-​ed.” (Ṣafanya 1:14) Akken i d-​iban ihi, lweqt ideg ara yekkes Yahwa nniḍam n ddunit-​agi iqreb-​ed mliḥ. Yessefk a nɛeggen i lɣaci! Ḥwaǧen ad ẓren belli d lawan ad xtiṛen Yahwa d Agellid-​nsen. Ass n taggara “ur iţɛeṭṭil ara!”—Ḥabaquq 2:3.

18. Iwacu i ɣ-​ilaq a neɛbed Yahwa ɛinani nekni akk-​d imasiḥiyen n ṣṣeḥ?

¹⁸ Yahwa yebɣa a t-​neɛbed ɛinani akk-​d imasiḥiyen n ṣṣeḥ. Ɣef wannect-​a i d-​yeqqar Wawal-​is: “An-​neţţemḥadar ihi gar-​aneɣ, wa ad isseḥṛac wa ɣer leḥmala akw-​d lefɛayel yelhan. Ur ilaq ara an-​nettixxeṛ seg unejmaɛ-​nneɣ, akken uɣen tannumi kra; lameɛna an-​nţemyenhu gar-​aneɣ, ladɣa mi teţwalim a d-​iţqerrib wass.” (Iɛebṛaniyen 10:24, 25) M’ara neţţili akk-​d imasiḥiyen nniḍen deg inejmuɛen-​nneɣ, ţ-​ţagniţ n lɛali iwakken a neḥmed w’a neɛbed Ṛebbi i nḥemmel. Neţţemseǧhad daɣen di leḥwayeǧ n ṛṛuḥ yerna wa yeţţak afud i wa.

19. Amek i nezmer a nesseǧhed leḥmala i nesɛa wway gar-​aneɣ di tejmaɛt tamasiḥit?

¹⁹ M’ara neţɛacaṛ iqeddacen nniḍen n Yahwa, nesseǧhad leḥmala akk-​d tdukli i nesɛa wway gar-​aneɣ di tejmaɛt. D lferḍ fell-​aneɣ a neţnadi ɣer mkul yiwen ayen yelhan, akken i geţnadi Yahwa ayen yelhan ɣur-​neɣ. Ur d-​yewwi ara aţ-​ţeţṛaǧuḍ seg iqeddacen nniḍen n Ṛebbi ad ilin kemlen. Mmekti-​d belli mkul yiwen s anda yessaweḍ deg wayen  yeɛnan leḥwayeǧ n ṛṛuḥ yerna nɣelleḍ irkel. (Ɣer-​ed Ikulusiyen 3:13.) Nadi aţ-​ţesɛuḍ leḥbab ger wid iḥemmlen ayendin Yahwa. Akka, aţ-​ţwaliḍ belli tgemmuḍ di leḥwayeǧ n ṛṛuḥ. Ɛbed Yahwa kečč d watmaten-​ik ţ-​ţyessetmatin-​ik di ddin; annect-​a a k-​iɛiwen aţ-​ţḥerzeḍ iman-​ik di leḥmala n Ṛebbi. Amek i geţǧazi Yahwa wid i t-​iɛebbden s nnṣaḥa, i gḥerrzen iman-​nsen di leḥmala-​ines?

20, 21. D acu i ‘ţ-​ţudert n ṣṣeḥ’, yerna acuɣer d asirem itɛeddan?

²⁰ Yahwa yeţǧazi iqeddacen-​is unṣiḥen s tudert. Meɛna, acu n tudert? A nxemmem cwiyya. Ayen i teţɛiceḍ tura, ţ-​ţagi iwumi i neqqar tudert n ṣṣeḥ? Azgen ameqran seg-​neɣ a d-​inin belli leǧwab iban. Ţ-​ţideţ, nesnuffus, nteţţ, ntess. Ihi, nezmer a d-​nini belli nedder. Uyerna, di teswiɛin ideg i nefṛeḥ mliḥ, izmer lḥal nenna-​yas: “Tagi, ţ-​ţudert n ṣṣeḥ!” Lameɛna, Adlis Iqedsen yessefham-​ed belli ulac amdan i geţɛicin tudert n ṣṣeḥ ass-​agi.

²¹ Awal n Ṛebbi yeţweṣṣi-​yaɣ ‘a nekseb tudert n ṣṣeḥ.’ (1 Timutawus 6:19) Lehduṛ-​agi ţwerrin-​d belli ‘tudert n ṣṣeḥ’ d ayen i nessaram a t-​nekseb ɣer zdat. Asm’ara nili nekmel, a nesɛu s ṣṣeḥ tudert, axaṭer a nɛic akken i gella yebɣa Ṛebbi di tazwara. Asm’ara nɛic ɣef lqaɛa ara yuɣalen d lǧennet, w’a nesɛu ṣṣeḥḥa ikemlen yerna a nili di lehna akk-​d sseɛd, imiren a nekseb ‘tudert n ṣṣeḥ’, tudert n dayem. (1 Timutawus 6:12) Mačči d asirem itɛeddan?

22. Amek i tzemreḍ ‘aţ-​ţkesbeḍ tudert n ṣṣeḥ’?

²² Amek i nezmer a ‘nekseb tudert n ṣṣeḥ’? Di temsalt-​agi, Bulus iweṣṣa imasiḥiyen “ad xeddmen lxiṛ” yerna “ad ɣnun s lecɣwal lɛali.” (1 Timutawus 6:18) Ihi, iwulem mliḥ a nṭebbeq aselmed n tideţ i d-​neḥfeḍ seg Wedlis Iqedsen. Lameɛna, acu yebɣa a d-​yini Bulus s imeslayen-​a? Eɛni yebɣa a d-​yini belli a d-​nerbeḥ ‘tudert n ṣṣeḥ’ s lecɣal n lɛali? Xaṭi, axaṭer ayen akk ifazen i ɣ-​iţṛaǧun ɣer zdat icudd  ɣer “nneɛma”, yeɛni ɣer lemzeyya, n Ṛebbi. (Iṛumaniyen 5:15) Yahwa iḥemmel ad iǧazi wid i gqeddcen fell-​as s nnṣaḥa. Yebɣa-​yak ‘tudert n ṣṣeḥ.’ Tudert-​agi ideg ara yili sseɛd akk-​d lehna, yerna ara idumen, teţṛaǧu wid iḥerzen iman-​nsen di leḥmala n Ṛebbi.

23. Acimi i glaq a neḥrez iman-​nneɣ di leḥmala n Ṛebbi?

²³ Yal yiwen deg-​neɣ ilaq ad yesteqsi iman-​is: ‘Ɛebbdeɣ Ṛebbi akken i t-​id-​iṭṭalab deg Wedlis Iqedsen?’ Ma neţxemmim ɣer westeqsi-​yagi kul ass, uyerna nufa belli d ṣṣeḥ nɛebbed Ṛebbi akken yebɣa, aql-​aɣ nţeddu ihi deg webrid n lɛali. Nezmer a netḥeqqeq belli Yahwa ţ-​ţaseddarit-​nneɣ. Ad iḥareb ɣef iqeddacen-​is unṣiḥen di lweqt meṛṛa ara kken wussan ineggura icewwlen n ddunit-​agi. A ten-​yessekcem ɣer ddunit tajdiṭ ifazen i d-​iqerben. A sseɛd n win ara iɛicen di zzman-​agi! Acḥal ara yefṛeḥ win yeṭṭfen leqrarat yelhan deg wussan ineggura! Ma yella teţţaṭṭafeḍ leqrarat-​agi ass-​a, aţ-​ţkesbeḍ ‘tudert n ṣṣeḥ’, tudert i d-​ihegga Yahwa Ṛebbi si tazwara, i lebda!