‘Ol Bai Autim Gutnius Bilong Kingdom’

“Ol bai autim dispela gutnius bilong Kingdom long olgeta hap bilong graun na bai olgeta lain man i ken harim, na bihain long dispela, pinis bai kamap.”—MATYU 24:14.

Mining Bilong En: Luk, man bilong raitim Gutnius, em i stori long Jisas “i raun long ol bikpela taun na liklik taun na em i wok long autim gutnius bilong Kingdom bilong God.” (Luk 8:1) Jisas yet i tok: “Mi mas autim gutnius bilong Kingdom bilong God . . . em long dispela as na God i salim mi i kam.” (Luk 4:43) Em i salim ol disaipel long autim gutnius long ol taun na long ol ples, na bihain em i tokim ol: “Yupela bai stap witnes bilong mi . . . i go inap long olgeta hap bilong graun.”—Aposel 1:8; Luk 10:1.

Pasin Bilong Ol Kristen Bilong Pastaim: Ol disaipel bilong Jisas i kirap kwik long mekim ol samting Jisas i bin tokim ol long mekim. “Long olgeta de, ol i no lusim pasin bilong skulim ol manmeri na autim gutnius long Krais, em Jisas. Ol i mekim olsem long tempel na long olgeta wan wan haus.” (Aposel 5:42) Olgeta insait long kongrigesen i mekim wok bilong autim tok, i no sampela man tasol. Saveman Neander i tok “Celsus, em namba 1 man i bin raitim ol tok i biruaim lotu Kristen, long wanem, ol man bilong wokim laplap samting long gras bilong sipsip, ol man bilong wokim su, ol man bilong redim ol skin bilong animal, na ol man nating i no save long rit na rait, ol i givim bel long autim gutnius.” Long buk The Early Centuries of the Church, Jean Bernardi i tok: “[Ol Kristen] i mas raun na go long olgeta hap na toktok wantaim olgeta man. Long ol bikrot na long ol taun, long ol maket na long ol haus. Maski ol man i laik harim o nogat. . . . Ol i mas i go inap long olgeta hap bilong graun.”

Husat Long Nau i Bihainim Dispela Pasin?: David Watson, wanpela pris Angliken i tok: “Misin i no bin autim tok na skulim ol man long  Baibel na dispela em i as na ol man i no laik mekim wok bilong God long nau.” Long buk Why Are the Catholics Leaving?, José Luis Pérez Guadalupe i stori long wok bilong ol Evanjelikal, ol Adventis, na sampela narapela lotu olsem “ol i no save go autim tok long ol haus.” Long ol Witnes Bilong Jehova, em i tok: “Ol i save go autim tok long olgeta haus.”

Buk Cato Supreme Court Review, 2001-2002 i kamapim tok bilong Jonathan Turley, olsem: “Sapos wanpela i kolim nem Witnes Bilong Jehova, wantu planti manmeri bai tingim ol man husat i save go long haus bilong ol narapela bilong autim tok long taim we i no stret long ol man bilong haus. Ol Witnes Bilong Jehova i save go autim tok long ol haus bilong mekim lotu bilong ol i go bikpela, na tu, ol i mekim olsem bilong strongim bilip bilong ol yet.”

[Blok long pes 9]

Yu Luksave Long Mak?

Taim yu skelim ol tok bilong Baibel yumi stori pinis long en long ol dispela atikol, yu ting husat long nau i inapim ol mak bilong lotu Kristen tru? Tru, planti tausen lotu i tok ol i Kristen, tasol tingim tok em Jisas i givim long ol disaipel, olsem: “I no olgeta man husat i kolim mi, ‘Bikpela, Bikpela,’ bai i go insait long Kingdom bilong heven, nogat. Man i bihainim laik bilong Papa bilong mi long heven, em tasol bai i go insait.” (Matyu 7:21) Sapos yu luksave long ol manmeri husat i bihainim laik bilong Papa—olsem ol i inapim mak bilong lotu Kristen tru—na yu bung wantaim ol, dispela inap helpim yu long kisim ol blesing bilong oltaim oltaim aninit long Kingdom Bilong God. Mipela i laik kirapim yu long askim ol Witnes Bilong Jehova, em ol i bin bringim dispela nius i kam long yu, long kisim sampela save moa long Kingdom Bilong God na ol blesing em bai kamapim.—Luk 4:43.